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KITSCH N' KASH
January 8th, 1998 by Clark Humphrey

MISC. BEGINS THE sorta brave-new post-Rice era of Seattle history with a rhetorical question: Whenever there’s a pesky e.coli outbreak, vegan activists use the tragedy as a reason to call for an end to meat consumption. Whenever somebody working in porn videos or a strip joint turns out to be facing a troubled or abuse-racked private life, rad-fems ‘n’ right-wing censors publicly exploit the situation to advocate further suppression of the sex biz. Yet the highly publicized mistreatment of sweatshop textile workers (domestically and across the Pacific) hasn’t, to my knowledge, inspired members of The Naturist Society to issue PR blitzes asserting how there’d be fewer mistreated clothes-maikers if fewer people wore clothes.

WATCH THIS SPACE: Tasty Shows still plans to open a new club in the former Moe building. Sure they’re four months past their originally promised opening date, but these things almost always happen. (Current ETA: Late February.) Contrary to early reports, it’ll have live bands “about 40 percent of the time,” says a Tasty spokesperson, with DJs on the other nights. Among the work still to be done: Finding a name. They’d planned to call it The Mothership, but a hard-rock nostalgia bar in Federal Way just opened with that moniker.

A PRECIOUS GEM: Just as we get used to the Presidents’ untimely breakup, Seattle faces the potential loss of another institution of whimsy, thanks to the Samis Foundation’s ongoing Pioneer Square redevelopment scheme. Ruby Montana’s Pinto Pony lost the lease on its space on 2nd Ave. (Montana’s furniture annex across the street, which sold lovely old sofas and dinette sets, has already been evicted.) Ruby’s on 2nd will close in March. After that, everything’s iffy. Montana sez she might open a new store if she can find the right location, maybe with a revised concept (mixing her trademark knick-knacks, toys, and home furnishings with larger furniture items, antique cars, and/or RVs). If that doesn’t work out, she might open a “guest ranch” in the countryside somwehre, to be furnished in her inimitable comfy-campy style. While that’d undoubtedly be a fun getaway destination and retreat center, I’d rather still have Ruby’s to go to for my fix of wacky postcards, Krusty the Klown erasers, Chia-pubis pots, and historic ad art. With all the retail space being built and/or “restored” in the greater downtown, you’d think there’d be someplace for something this vital. Speaking of abundance…

DOUGH BOYS: A few weeks back, Times columnist Jean Godden claimed 59,000 millionaires now reside in western Washington. (She attributed the figure to unidentified speakers at a CityClub luncheon.) Thought #1: Now we know how these chichi restaurants with the menu items marked “Market Price” can stay open. Thought #2: With all that spare cash floating around, howcum we still can’t get decent funding for (insert your choice of non-sports-related causes)? Thought #3 (and a hunch about #2): Seattle’s old, small, reclusive upper class might not have staged a lot of fancy-dress balls or high teas, but by and large they made at least an occasional semblance of acknowledging their role in, and duty to, the larger community. But these days, here and across the country, there’s a new breed of becashed ones, some of whom revel in a “lone wolf” self-image. One of these moguls, Ted Turner, publicly called last year for his tax-bracket brethern (naming Gates as a specific example) to donate more moolah for bettering the world instead of just buying more luxury goods and building bigger “cabins” in the Rockies.

A nice sentiment, but there are problems with the ’80s-’90s wealth concentration trend that charitable alms alone won’t solve. Can America afford to keep turning over larger portions of its material resources to what’s still a small population segment, increasingly made of “self-made” wheeler-dealers who see social-benefit institutions (from environmental rules to progressive tax codes) as personal threats to their right to make and keep all they can? Perhaps the mark of a materially rich community isn’t the number of residents who’ve got more than they know what to do with, but the degree to which its other residents can at least semi-comfortably get by.


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