THE DEMISE OF PUNK PIONEER JOEY RAMONE, of lymphoma at age 49, struck me more than that of Elvis Presley (at an even younger age).

Not just because, unlike Presley, I’d actually seen the Ramones live several times, but because of their respective places in the advancement of rock as an art form.

Presley hadn’t been the first white white singer to copy a hard R&B style. But he was the first to make a huge business from it. The process of his schtick was to bleach the blackness out of black music, to make it just acceptable enough for white consumption while still being “wicked” enough to draw prudes’ ire.

When that territory got too crowded, he turned on himself in a series of self-deconstruction movies. This inward obsession finally manifested itself in drug-influenced lethargy and obesity.

Joey and his fellow faux-bros. emerged on the scene as Presley had disappeared into the recursive trap of self-parody. The Ramones took self-parody as one of the four corners of their group persona (along with ’60s garage-rock, Phil Spector-Brill Building pop, and biker leather wear).

But instead of retreating further into self-referentiality, they started by jokingly depicting themselves as cretins and pinheads, then expanded outward with a hard, fast recapturing of the vital energy that had been sucked out of rock by the post-1960 Presley (and by flower power, Sgt. Pepper, prog rock, soft rock, mullet-head metal, etc.). As Joey allegedly once said, “We wanted to play rock n’ roll, not drum solos.”

Along the way, they reinvigorated rock, launched (not singlehandedly but almost) the punk revolution, directly and/or indirectly inspired thousands of bands (yes, including many here), and churned out dozens of mini-masterpieces of two-minute, three-chord perfection.

While Presley turned ever-inward until he died alone, Ramone kept spinning out toward the allegedly-real world. Joey eventually (at least indirectly) renounced the just-kidding aspect of his original schtick with the anti-Reagan song “Bonzo Goes to Bitburg.” In it, the singer who used to sport swastikas on his leather jacket as a cheap anti-PC gag got serious to denounce a president who’d become too forgiving about the real Nazis.

Also, nowhere in Ramone’s originals or his carefully-chosen cover recordings did he ever pretend to be black. (Ex-bandmate Dee Dee Ramone did, on a misguided rap CD, but that’s another tale.) A strange ’90s book called Hole In Our Soul saw this lack of minstrelism as a renunciation of the whole R&B tradition and, hence, of everything wonderful and heartfelt about America’s cultural heritage. I think that’s bunk. What Joey and his punk pals and proteges did was find themselves enough heart and, yes, soul in the garage-rock heritage, and could express themselves while respecting black music enough to not try to take it over.

P.S.: The afternoon Ramone died, I happened to be at the Museum of Flight and happened to see U2’s elaborately painted private jet taking off from Boeing Field following their Tacoma Dome gig. U2 would never have had that jet, let alone a career, if it hadn’t been for Ramone–one who, at least publicly, decried the whole material-excess lifestyle and rock-star aesthetic U2 now relishes.

NEXT: A chant, re: The art of Art Chantry.

ELSEWHERE:

• We still can’t get the Mercedes Smart Car in the U.S., but sometime next year Americans will get a crack at BMW’s revived version of that classic British microcar, the Mini! (‘Tho the new Mini is actually no smaller than the New Beetle)….