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SURVIVING 'SURVIVOR'
August 2nd, 2000 by Clark Humphrey

SO I FINALLY SAW Survivor.

I’d planned not to, or at least not to write about it, as part of my ever-so-contrarian policy of avoiding whatever’s the only topic on Entertainment Tonight or the Fox News Channel during any particular month. In the past, that’s meant little-to-no remarks here about O.J. Simpson, Monica Lewinsky, Elian Gonzales, flag burning, or the departure of Kathie Lee Gifford.

But this time, I took the bait (or rather, the edible grubworms).

What I found: A compelling-in-that-train-wreck-sorta-way show that, while nominally based on a European series, plays out more like a cross between The Real World (and is just as unreal as that show, from another Viacom-owned channel), Japan’s extreme-embarrassment game shows, and corporate-warrior ideology.

The latter is the show’s most disturbing ingredient. I suppose if the New Agers could routinely misinterpret various indigenous people’s rites and customs, so can the Glengarry Glen Ross/Gordon Gekko ilk. But the whole Survivor premise is so against what real survival is all about (either for indigenous peoples, for teens and adults play-acting in “survival camps,” or for soldiers and others who happen to find themselves stuck somewhere.

That prior CBS desert-island show, Gilligan’s Island, was closer to the essence of real survival, on an island or in North American society. It depicted people who had little in common except their unsuitedness for the task at hand, and who had to learn to get along and work together for their common goal of living through their situation.

The Survivor motto, “Outplay–Outwit–Outlast,” deliberately contradicts all of this. It’s all about the rugged individualism, backbiting, and looking-out-for-#1 championed by corporate idealogues dating back to Ford and Rockefeller’s “social Darwinism” theories. Philosophies that allowed those who’d schemed and stolen their way to the top to heartily justify everything they’d done.

But as I’ve been saying for some time, business isn’t everything. And as local author David C. Korten, whom I discussed yesterday, says, the established priorities and philosophies of business (particularly of big business) aren’t the same as those of life in general. Business’s priorities can even contradict or deny those needed for real living, real relating, and real (as opposed to merely fiscal) growth.

A society that tries to hard to be like Survivor will not, in the long run, survive.

TOMORROW: The nearly-annual ‘Why I Still Love Seafair’ column.

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