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via redmolucca.wordpress.com
Margaret Thatcher’s recent death has sprung off a veritable gusher of reaction, much of it vitriolic.
This is to be expected in regard to the woman who oversaw the brutal decimation of the UK’s “welfare state” and the destruction of its once-mighty industrial base.
The woman who so firmly delivered that nation into the hands of financiers that even the opposition felt it had to conform (becoming the anti-working-class “New Labour”).
The precursor (and intellectual superior) to Reagan (whose regime, as you recall, was also run by “a strong woman”) and an inspirer/co-conspirator in the crimes of Reaganism, crimes whose long term effects still plague this country today.
The friend of despots and state terrorists who never met a dictator she didn’t like (so long as said dictator professed to be anti-Communist).
The inspirer of a wealth of deservedly angry protest music, which helped to transform punk and “postpunk” from an aesthetic niche into a sociopolitical movement, at least in the British Isles.
In her day, and since, some have argued that Thatcher should at least be respected as “a strong woman,” and even as a feminist of sorts.
I would argue that she helped disprove one of the most easily disproven tenets promoted by some feminists, that “Women” are innately the Moral Sex.
And Thatcher helped prove another tenet, that a woman is capable of doing anything. Including very, very bad things.
Thatcher, of course, didn’t do all she did by herself.
She was an active frontwoman for a group of movements with different but similar goals—to defund the poor, to smash organized labor, to redistribute wealth into fewer and fewer hands, to turn the state into the tool of financial speculation, to prop up even more brutal regimes from Chile to South Africa.
And Britain, and the world, are still feeling the ills from them.
via seattle bike blog
The setting: KeyArena, 2:20 on a Wednesday afternoon. The place is filled with 15,000 middle- and high-school students and their adult chaperones. I’m in a staff lounge, preparing to start working on the tear-down crew at the end of this event, watching the on-stage action from a video feed.
From the elaborate stage, event hosts Craig and Marc Kielburger tease an already hyped-up crowd with the promise of a final surprise guest. Then they introduce said guest.
This is followed by the screechingly loudest human noise imaginable, as the young crowd screams in unison.
It is only due to the miracle of modern amplification that local hereos Macklemore and Ryan Lewis (with their full live band) can be heard.
Thus ended the first non-sporting event I’d been to in KeyArena since presidential candidate Barack Obama’s visit in the spring of 2008. That event, like this, was a rousing call to action.
But the Obama rally was a mere toe-tapper compared to the rafters-shaking experience that was We Day, a five-hour celebration of kids getting involved in their communities and in the larger world.
We Day has been staged in cities across Canada for the past six years. This was the first one held south of the border.
Its parent organization, Free the Children, was started by the Kielburger brothers when Craig Kielburger was age 12. Their original intent was to crusade against forced child labor in Pakistan.
Since then, the organization has grown and evolved. It supports activities in 45 countries from Ecuador to India. These include schools, clean-water projects, and cottage industries making craft products. These projects’ overall goal is to “adopt” whole villages, helping create a sustainable infrastructure of education, health, and livelihood.
On the home front, Free the Children works to get kids involved in social change. It encourages kids to raise money and volunteer their time for overseas projects. And it empowers kids to work in their own communities against hunger, abuse, bullying, and dropping out of school.
Every part of Free the Children’s outreach to North American students is about positive empowerment. Burnout, or “compassion fatigue,” has no place in this outfit’s mindset. Everything’s about getting up, getting involved, doing things, speaking out (or, in the case of its forthcoming Day of Silence project, deliberately NOT speaking).
We Day is both a call to action and a celebration for those who’ve already been active. Kids got to go to it by having volunteered for both local and global causes.
In return, they got to spend a day out from school among kids bused in from all over the state. They got gift bags containing motion-powered light up plastic wristbands (donated by Microsoft, one of the event’s local sponsors). They got to partake of an extravaganza of entertainment and exhortation, of high-energy rally speeches alternating with live music and video segments of kids making a difference.
I worked on a part of the setup and teardown crew, and found a highly efficient organization behind it. Perhaps no recent event at the Key had needed so much stuff placed in so many places throughout the building. Besides the huge main stage (with two video walls) on the arena’s south end, a secondary stage with a video floor was set up on the north end. A gift bag was placed on every seat in the auditorium. Booths selling T-shirts and giving away promotional flyers were set up along all the concourses. Some lounges and luxury suites were reconfigured to welcome event staff, volunteers, adult supporters, and sponsors. Ground-floor dressing rooms had to be spiffed up at least a little for all the celebrity guests.
Those guests included Sonics legend Gary Payton, Mia Farrow (Payton Place meets Peyton Place!), Martin Sheen (delivering a rousing secular sermon about making a difference), MC Hammer, Martin Luther King III, Nelly Furtado, and local breakdance stars the Massive Monkees.
The most enthusiastically-received of the announced guests, “Dreamgirls” star Jennifer Hudson, performed two high-energy song and dance numbers.
But even Hudson couldn’t raise louder screams than Macklemore, wearing a replica Sonics jersey embossed with the slogan BRING ‘EM BACK. (A men’s pro basketball team bearing that name may indeed show up in KeyArena later this year.)
But this day was not about sports fandom, despite the presence of Payton, Magic Johnson, and Seahawks coach Pete Carroll and several of his star players including Russell Wilson.
What We Day was all about was getting involved in things bigger than sports, things bigger than yourself.
And having a raucously good time while doing so.
(Cross-posted with City Living.)
The legendary B-filmmaker helmed “at least 199” films (not counting re-edited and retitled versions) in a six-decade career, many of which he also wrote, photographed, edited, scored the music for, and acted in.
He disguised his massive productivity in part by taking a variety of pseudonyms, including the names of some of his favorite jazz musicians. He always worked on time and in budget (both usually minimal). Among his tricks to achieve this was reusing locations and even entire shots in different films.
He worked in numerous genres but usually dealt in varying proportions of horror and sex (up to and including hardcore).
His best known works include Vampyros Lesbos and She Killed In Ecstasy (both with the ultra-stunning Soledad Miranda), the James Darren version of Venus in Furs, 99 Women, The Awful Dr. Orloff, Succubus, Eugenie: the Story of Her Journey Into Perversion, and The Blood of Fu Manchu.
Even when his financing dried up, he kept working, making shot-on-video features on even tinier budgets. He released three of these last year.
He was preceded in death by his wife, muse, and most frequent star Lina Romay (who was appearing in his productions, and still doing nude scenes, well into the 1990s).
washington dept. of natural resources via kxly-tv spokane
I’ve known, and occasionally worked with, Gillian G. Gaar for as long as I’ve been writing these MISC ventures.
You know her from her contributions to the Rocket, the Stranger, ArtsFocus, Tablet, the Belltown Messenger, and other local and national periodicals; as well as her books about Elvis Presley, Nirvana, the Beatles, and women in rock.
She needs some expensive surgery to restore the vision in her left eye.
Like so many in and on the periphery of the music scene, she has no insurance.
She’s started one of those online fundraising drives.
She’s a quarter of the way to her goal already, and could use your help getting the rest of the way there.
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Dennis White, who runs the Dadastic! record label, has been making T-shirts commemorating Belltown’s still-mourned Dog House diner and piano bar.
For a limited time you can get one for $17 (with a free CD thrown in), and have $5 of the proceeds go to Gaar’s medical fund.
(The hereby-linked page says the deal is over, but White says you can just mention it when you order and he’ll still do it.)
miyavik.deviantart.com, via sodahead.com
Acoustic/emo/neo-folk/whatever singer-songwriter John Roderick has helped bring back an old tradition at the again-locally-owned Seattle Weekly.
In the heritage of such long-remembered Weekly cover stories as “Should Gays Act ‘Gay’?” and “Is ‘Grunge’ Too White?”, Roderick has crafted the zeitgeist-challenging manifesto “Punk Rock Is Bullshit.”
Before we get into the critique of his critique, let’s let his critique speak for itself a little:
Ultimately, punk rock was a disease of the soul, a doctrine of projecting and amplifying feelings of insecurity and fear outward and inward until the whole world seemed like an ice cave. It wasn’t necessary to judge every new piece of art against unwinnable criteria, or ourselves against imaginary standards of altruistic correctness. It wasn’t preordained that fun, lighthearted inspiration was shallow or contemptible; nor was it true that everything sucked, that life sucked, or that the world sucked. Successful art isn’t always garbage, and lazy, shitty art isn’t always teaching us something.
That’s harsh. (Or, in the made-up “glossary of grunge” published by an ignorant NY Times, “Harsh Realm.”)
Did an entire neo-bohemian generation really let itself be suckered into something this terrible?
Well, no.
“Punk rock” meant many different things to many different people.
To some, it was simply the continuation of dirt metal, stripped down for greater immediacy.
To others, it was a movement to strip rock n’ roll back to its garage rock (if not its R&B) roots.
And yes, to some it was an excuse for drinking, drugging, vandalism, and other unhealthy behaviors.
Calvin Johnson famously redefined punk broadly enough to include innocent teenage love songs—just as long as they were created and distributed in adherence to a strict “indie” ideology.
That was a near-exact opposite of Sex Pistols manager Malcolm McLaren’s “cash from chaos” motto, which involved staging scandalous events for maximum publicity (and commercial) value.
Yeah, there were punks who got all self- (and other-) destructive.
But there were also punks who took the DIY ethos seriously, who built venues and labels and movements.
Punk was/is big enough to include skinheads and longhairs; junkies and straight-edgers; riot grrrls and Suicide Girls®; vegans and 7-Eleven fans; born-again Christians and neo-pagans and devout nihilists and even a few Jews.
But, for argument’s sake (and what punk rocker doesn’t like a good argument?), let’s say there’s one particular strain of punk ideology that (1) makes kids believe (for the rest of their lives) that everything completely sucks, and (2) prevents them from doing a damn thing to improve their lives or their world.
It wouldn’t be “punk rock,” whatever that is (see above), that does that.
It’s something within them that does that.
Call it a mental/psychological condition, if you will, with “punk rock” as a thin excuse smeared on top.
As ex-Funhouse bar owner Brian Foss said in response to Roderick,
In my life I’ve always seen joiners, people who need some kind of rule book to live by. Be it religion, or politics, or sports/D&D, or yes, music scenes, some people have little imagination. I’ve also seen people take inspiration and make up their own shit from whatever culture they were exposed to. Something to prime the pump, jump start their own creations.
In my life I’ve always seen joiners, people who need some kind of rule book to live by. Be it religion, or politics, or sports/D&D, or yes, music scenes, some people have little imagination.
I’ve also seen people take inspiration and make up their own shit from whatever culture they were exposed to. Something to prime the pump, jump start their own creations.
Other responses: Megan Seling noting how punk wasn’t intended to defeat Reaganism but help people survive it; Grant Cogswell seeing it as a natural response to the media-conglomerate controlled pre-Internet culture.
scarfolk.blogspot.co.uk
No, today’s princess is not about romance: it’s more about entitlement. I call it “girlz power†because when you see that “z†(as in Bratz, Moxie Girlz, Ty Girlz, Disney Girlz) you know you’ve got trouble. Girlz power sells self-absorption as the equivalent of self confidence and tells girls that female empowerment, identity, independence should be expressed through narcissism and commercialism.
These Streets, the musical revue/play at ACT (running through March 10) about four women in the ’90s Seattle rock scene and two (mostly) supportive boyfriends, was constructed as a series of non-linear “moments.”
Scenes bounced between the past and present; the “past” storyline covers five years in the characters’ lives. Many of these short scenes and mini-monologues depicted single ideas or emotions.
In the show’s spirit, this piece is also a sequence of moments.
I mentioned in my 1995 book Loser how the national media’s false “grunge” stereotype included “no women in sight, not even as video models.”
But in the real Seattle scene, women were involved in leading roles from the start. Women were singers, instrumentalists, managers, promoters, venue owners, zine publishers, photographers, DJs, and record-label owners.
In keeping with the scene’s ethos, most of these women weren’t vying for fame and fortune. (The exception, Courtney Love, already had a record deal before she came here.)
But then a scene that, to many of its members, was an alternative to the major-label machine, became re-defined as fodder FOR the major-label machine.
The global music industry, at what turned out to be its peak of money and power, trawled Seattle fishing for superstars. The Gits were negotiating with a label when singer Mia Zapata was killed. Seven Year Bitch released one album on Atlantic, then broke up. But most of the scene’s women were ignored.
Over the years, “grunge nostalgia” books and documentaries (most made by out-of-towners) continued to ignore artists from the scene who hadn’t become big stars, including the women.
One of Harley and Rudinoff’s goals with the play was to remember this forgotten history.
These Streets, along with its concurrent poster-art and oral-history exhibit at the Project Room gallery on Capitol Hill, received massive coverage in local and national media.
The show includes parts of 18 vintage songs, originally recorded by 14 different female-fronted Seattle acts. Having four different characters singing the songs allowed the show’s makers to feature diverse musical material, from ballads (“power” and other) to straight-out punk blasts.
If any of those bands at the time had received a fraction of the publicity These Streets received, who knows what could have happened?
In keeping with the do-it-yourself spirit, These Streets was staged and produced by Gretta Harley and Sarah Rudinoff, who’d also written it (with Elizabeth Kenny).
Kenny and Rudinoff played the older versions of two of the characters. Harley sang and played guitar in the show’s tight backup band. Harley had been in the ’90s rock scene with the bands Maxi Badd, Danger Gens, and Eyefulls. She and Rudinoff currently perform as the duo We Are Golden.
ACT Theatre provided the auditorium space and various production services, under its “Central Heating Lab” program. (Carlo Scandiuzzi, ACT’s executive director, had promoted punk and new-wave gigs at the Showbox in the early 1980s.)
Harley, Rudinoff, and Kenny spent two years developing the script and score, based in part on interviews with some 40 Seattle-scene veterans. Twenty-three of these women were featured in historical graphics installed in the ACT lobby.
The show’s present-day storyline involves five of the six characters (yes, that’s a plot spoiler) reminiscing about their days of non-stardom, while surveying their later lives of houses, kids, divorces, and stints in rehab.
And they still have the urge to make music and art, to be on stage, to be loud and passionate in front of a crowd.
The world of their youth, the pre-dot-com Seattle of 1989-94, has largely vanished. The city isn’t the same and neither are they.
According to Harley, the present-day scenes refer to a time when “you’re in this stage of life and you look back and take ownership of it. But then you’re also looking forward for first time in a very particular way. I hope the show helps to illuminate that ownership of this time in our lives, and also look back and say, ‘Hey kid, you had a lot of guts to get up and do that.'”
Harley says the making of These Streets was “a great experience. People who lived it seem to really love it; they feel that it’s very authentic. A couple of people said it inspired them to pick up music again.”
While no further performances have been scheduled past its three-week run, “we’re taking it one step at a time at this point.”
via vintageseattle.org and capitolhillseattle.com
In 1964, Seattle voters soundly defeated an “open housing†ordinance that would have let anyone live anywhere. It lost by more than 2-to-1.
'out of work sith lord.'
The Emerald City Comicon, held at the Washington State Convention Center, has become an annual sign of Spring’s impending arrival in Seattle. It’s March! Time to shake off that Gore-Tex and wool. Time to reveal the unencumbered Real You to the world, by becoming your favorite fantasy character.
Like most “comics conventions” around North America, including the giant San Diego Comicon, the Emerald City Comicon is only partly about comic books and mostly about fantasy film/TV. This year’s special guests included Star Trek: TNG and X-Men star Patrick Stewart and ’60s Batman stars Adam West and Burt Ward.
But the real stars every year are the attendees themselves, channelling their copyrighted-and-trademarked icons.
Perhaps nowhere was this smelting of commercial art into folk art more obvious than with the guy who played the Star Wars theme on bagpipes, while riding a unicycle.
(P.S.: For a viewpoint on Comicon from an actual comics creator, check out Donna Barr’s blog.)
(Cross-posted with Unusual Life.)
via silver platters and queenanneview.com
gawker.com