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bachmann family values?
(Note: As was the case during my earlier flirtation with morning headlines circa 2007, these won’t necessarily appear every day.)
He says well-meaning things about whites stealing rock and roll from blacks — no mention of hip-hop though. Or what Clarence might have thought about playing to arenas and stadiums filled with next-to-zero black people. (Springsteen’s audience is pretty much exclusively white.) Or, for that matter, how Timothy felt standing in a room full of white people congratulating himself on America’s ability to successfully and peacefully integrate itself, due solely to the fact that there was a black guy in the band playing saxophone.
A new exhibit at the Vancouver Art Gallery (that won’t be put on tour) suggests that the European surrealist movement was primarily influenced by Northwest Coast indigenous art.
Just imagine the potential meaning: This place didn’t become “cultured” when big money collectors emerged in the region, buying art works made elsewhere. Great stuff has always been created here.
Mayor Mike McGinn is one of the civic leaders who’ve submitted short essays to Dan Bertolet’s new CityTank.org, on the topic of celebrating urban life.
McGinn’s piece is a photo essay (merely excerpted below) that reads like a manifesto:
Sarah Palin and other figures on the right like to talk about “small town values†as being “the real America.†We know better. These are our values: We have great urban places, where people can live and shop in the same building. And we protect them. Seattleites create and use urban spaces – their way. From the bottom up. We take care of each other – and we feed each other. We’re not scared of new ideas. We think idealism is a virtue. We play like it matters, because it does. We stand up for each other. We share our cultures with each other. And the music, the art, the food…is astounding. We love race and social justice. We expect our youth to achieve. President Barack Obama called on America to win the future. Mr. President, the people of Seattle are ready.
Sarah Palin and other figures on the right like to talk about “small town values†as being “the real America.†We know better. These are our values:
President Barack Obama called on America to win the future. Mr. President, the people of Seattle are ready.
Since I believe one good manifesto deserves another, I hereby offer my own:
David Guterson and other figures on Bainbridge Island like to talk about the countryside as being the only real place to live. We know better. These are our values: We value diverse workplaces and gatherings. Upscale white men alongside upscale white women—and even upscale white gays. Yet we also admire African Americans; preferably if they are both musical and dead. We champion the institution of public education, as long as our own kids can get into a private school. We celebrate people’s expressions of sexuality, provided they’re not too, you know, sexual. We strive toward progressive, inclusive laws and policies except when they would inconvenience business. We take pride in our urban identity, as we build more huge edifices and monuments to desperately prove how world class we are. We support the arts, particularly when that support doesn’t stick us in the same room with unkempt artists. We value regional planning and cooperation, even with those mouth-breathing hicks out there. We protect and enhance the environment, particularly those environments we drive 40 miles or more to hike in. We love a strong, vital music scene that’s in someone else’s neighborhood. We appreciate our heritage. We moan about how everything in this town sucks; then, years later, we claim it was great back then but all sucks now. We value a strong, independent news media, regularly alerting us to the city’s 103 Best Podiatrists. We admire innovation and original ideas, especially if they’re just like something from New York or San Francisco. We support locally-based businesses until they get too big. President Barack Obama has advocated “the fierce urgency of now.” Mr. President, the people of Seattle will get around to it once they’ve finished playing Halo: Reach.
David Guterson and other figures on Bainbridge Island like to talk about the countryside as being the only real place to live. We know better. These are our values:
President Barack Obama has advocated “the fierce urgency of now.” Mr. President, the people of Seattle will get around to it once they’ve finished playing Halo: Reach.
Contrary to what the nostalgia industry and PBS pledge-drive specials will claim, the era commonly known as “The Sixties” involved a lot more than just a bunch of upscale white kids getting stoned and laid and calling it a “revolution.”
A lot of people performed a lot of hard work, against real opposition, to help make this a better place for a lot of different folks.
One of the premier examples of this was Roberto Maestas, who died today.
To call Maestas a professional political organizer is to oversimplify the many activities and crusades in which he participated over the years.
But his living legacy is, and will be, El Centro de la Raza. Founded during the early ’70s “Boeing Bust” recession at an abandoned elementary school building, it’s a community and advocacy group devoted to the practical improvement of people’s lives.
An essayist with AOL News wishes to praise “America’s Most Diverse ZIP Code.” You’ll never guess where it is.
No. C’mon, guess.
From Hollywood warpaths to new-agey shamans, Joseph Riverwind deconstructs the “Basic Indian Stereotypes.”
As the Elliott Bay Book Co. prepares to leave Pioneer Square a business neighborhood without an “anchor tenant,” the Square’s major retail industry, big rowdy bars, is also in decline. The J&M shuttered altogether (it’s rumored to be reopening under new management as less of a bar and more of a cafe). Others are rumored to be in trouble.
I remember the glory days of the Square’s nightlife scene. I remember that milieu’s signature street sound. You’d stand in front of the pergola around midnight on a Saturday. You could hear, from five different bars, five different white blues bands, each cranking out a mediocre rendition of “Mustang Sally,” each band slightly out of tempo with the others. It was a cacophany only avant-garde composer Charles Ives could have dreamt up.
That scene was already waning before the infamous 2001 Mardi Gras melee gave the Square a bad PR rep.
Fast forward almost a decade. Today’s loci for bigtime drinking are Fremont, Pike/Pine, and especially Belltown.
Belltown’s bar scene has its own signature street sound. It’s the arhythmic clippety-clop of dozens of high-heel shoes trotting up and down the sidewalks of First Avenue. Creating this sound are many small groups of bargoers, small seas of black dresses and perfect hairdos.
These women, and their precursors over the past decade and a half, are the reason Belltown won the bar wars.
In my photo-history book Seattle’s Belltown, I described the rise of the upper First Avenue bar scene:
“After the Vogue proved straight people would indeed come to Belltown to drink and dance, larger, more mainstream nightclubs emerged. Among the first, both on First Avenue, were Casa U Betcha (opened 1989) and Downunder (opened 1991). Both places began on a simple premise: Create an exciting yet comfortable place for image-conscious young women, and the fellows would follow in tow (or in search).”
To this target market, the Square was, and would always be, too dark, too grungy, and too iffy. The condo canyons of Belltown, in contrast, were relatively clean (if still barren) with fresh new buildings and sported (at least some) well-lit sidewalks.
The state liquor laws were liberalized later in the 1990s, leading to more and bigger hard-liquor bars. Casa U Betcha and Downunder gave way to slicker fun palaces, all carefully designed and lit, with fancy drinks at fancy prices to be consumed while wearing fancy out-on-the-town clothes and admiring others doing the same.
And, aside from the occasional Sport, nearly all these joints sought to attract, or at least not to offend, the young-adult female market.
You’re free to make your comparisons here to the high-heeled and well-heeled fashionistas of HBO’s old Sex and the City.
I’d prefer a more local comparison, to Sex In Seattle. In case you don’t know, that’s a live stage show that’s presented 17 installments since 2001. Its heroines are social and career strivers, less materialistic and less “arrived” than the Sex and the City women.
And they’re Asian Americans. As are Sex In Seattle’s writers and producers.
As are a healthy proportion of the clientele at Belltown’s megabars these days.
These customers want many of the same things Belltown residents want. They like attractive, clean, safe streets with well-lit sidewalks.
They may make a little more noise outside than some of the residents want to hear.
But we’re all in the same place, geographically and otherwise.
(Cross posted with the Belltown Messenger.)
You already know about the hit blog/book Stuff White People Like. It’s a gentle satire on the ways and mores of the upscale NPR/Starbucks/REI subculture.
One guy named “Macon D” has taken the same premise, cut out the funny business, and created a serious examination of modern ethnic attitudes.
As he explains,
I’m a white guy, trying to find out what that means. Especially the “white” part.
His site: Stuff White People DO.
Of all the millions in Twilight tourism and merch sales to young vampire fans, the real-life native tribe depicted in the books essentially gets nothing.