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(in no particular order):
In a lot of cases, it was “nice” middle class boys n’ girls powered by alcohol and an anything-goes attitude. In other breaking news, the earth is round.
…and Sherman Alexie defends writers’ right to depict these hells, both realistically and metaphorically.
A Forbes.com story about lawyer/author/TV pundit Lisa Bloom asks the musical question,
How did women go from caring about the Equal Pay Act and Title IX to celebu-tainment and Botox, and what can we do about it?
Whenever I read such all encompassing remarks about “women,” I always respond, at least to myself: WHICH women?
There have always been women who translated their personal concerns and needs into society-wide issues.
And there have always been women who consumed escapist entertainment.
And, yes, there have even been those who did both.
Last November, Capitol Hill resident Ferdous Ahmed appeared in a full page photograph in City Arts magazine. He was dressed to the proverbial nines in a vintage black suit, top hat, sunglasses, and high-top boots, accessorized with a gold pocket watch.
A lifelong vintage-wear fan and collector, Ahmed had just opened a boutique on East Olive Way the month before. It specialized in outfitting “steampunk” afficianados in suitably outlandish retro costumery, with garments and accessories mixed and matched from assorted real-world times and places (though mostly of a Victorian sensibility).
Ahmed’s boutique, Capitol Hill Vaudeville, is gone now.
The Solara Building, where the store had been, is mostly vacated (except for a tattoo studio). Entrepreneurs Shanon Thorson and Laura Olson (the team behind Po Dog on Union Street and the Grim bar on 11th Avenue), in partnership with Alex Garcia (Emerson Salon, Banyan Branch Marketing), are turning the place into The Social, a mammoth (3,000 square feet) gay bar and restaurant. Construction crews are now reshaping the building’s interior to sport a dining room and at least four semi-detached bar areas.
Olson and her partners are keeping the tattoo studio on the premises during the construction period, and say they want to bring back some of the building’s other former tenants (including a hair salon and a role-playing game store) in its peripheral spaces.
Ahmed’s boutique, though, might not get invited back. It was just getting off the ground as a business when it got sent packing. Harem, another clothing shop that had been in the Solara (and had previously been in its own storefront on Broadway), is definitely not returning; owner Victoria Landis has held her liquidation sale and is moving on.
Two features had made the Solara ideal for merchants like Landis and Ahmed.
The first was the interior flexibility of its main floor. It featured a big open space, where the gaming store could hold tournaments and the boutiques could hold fashion shows and receptions, without having to pay full time for the extra square footage.
The second was the relatively low rent. None of the Solara’s tenants had its own street-facing storefront. Without this means to attract casual foot traffic, in a building that was already set back from the street by a small parking strip, the tenants had to draw their clientele with clever promotion to identifiable niche markets. The building’s low rents were priced accordingly, to allow these specialty destination spaces to exist.
But a couple of alt-fashion boutiques and a gaming parlor just can’t bring in the kind of money a destination restaurant, and especially a bar/nightclub, can potentially generate.
Thus, the Hill is getting a new, high profile gay club. Olive Way, in particular, is getting another stop on what’s quickly shaping up as the Hill’s next major bar-crawling scene.
And we’re losing an experiment in providing urban spaces for highly specialized retail, the first experiment of its kind here since the Seattle Independent Mall (on East Pike a decade ago.)
Any “artistic” neighborhood needs some cheaper spaces within its mix. Spaces where the unexpected can happen, where new subcultures can form, where new concepts can germinate.
I was reminded of this when I read the University of Washington Press’s new essay collection Seattle Geographies. One of its longer chapters is entitled “Queering Gay Space.”
The chapter’s authors (Michael Brown, Sean Wang, and Larry Knopp) noted that Capitol Hill hadn’t always been the region’s gay culture nexus. In the first half of the last century, gay and lesbian bars, cabarets, and residential homes existed, with varying degrees of “out”-ness, mainly in Pioneer Square, plus a few scattered spots throughout the downtown core and in the University District and Queen Anne.
But when gay pride first really took off in the early 1970s, the Boeing Bust had depressed housing prices throughout the region. The Hill’s housing prices were further held back by what the essay’s authors called “white flight and fears of inner-city decay.” That gave the Hill a “large number of affordable apartments and rooms in shared houses,” which “drew young queer baby boomers into the area.”
The Hill’s desirability as a place to live, aided in part by then-low housing costs, helped spur its growth as a place for gay businesses and hangouts; and also as a place for bohemian art, theater, and fashion scenes.
Thus, four decades later, it can sprout a venture as monumental as The Social.
(Cross posted with the Capitol Hill Times.)
A new exhibit at the Vancouver Art Gallery (that won’t be put on tour) suggests that the European surrealist movement was primarily influenced by Northwest Coast indigenous art.
Just imagine the potential meaning: This place didn’t become “cultured” when big money collectors emerged in the region, buying art works made elsewhere. Great stuff has always been created here.
Yeah, we’ve all heard the latest anti-Internet rants. It’s turning us into a planet of text-based vidiots, incapable of coherent thought or sustained reading.
I happen to have been online since the days of bulletin boards systems and acoustic coupler modems. And I’m plenty capable of internal reasoning. Enough that I fully believe the latest anti-Internet hype, expressed most ludicly by The Shallows author Nicholas Carr, is essentially a load of hooey.
And it’s nothing new. As Vaughan Bell noted last year at (the formerly locally based) Slate.com, ol’ geezers have been whining about those newfangled media menaces at least since Socrates griped about the written word threatening to destroy the great living tradition of oral teaching.
Besides, there’s something about “the shallows” I absolutely adore.
Much of the intellectual world has, for too many decades now, extolled the virtues of Depth but denied the equally important value that is Breadth. The Internet is a breadth-of-knowledge machine like of which the world has never previously known.
And cross-pollenized learning, the great miscegenation of knowledge across nations and disciplines, is part (perhaps the biggest part) of what this species needs to survive.
Change a few of the nouns turn a couple of other parts sideways, and this Richard Cohen essay deriding “the myth of American exceptionalism” could easily be used against the myth of “alternative culture” exceptionalism.
All you people out there who love to boast at the tops of your voices about not having owned a TV in ___ years: You’re not nearly as “special” as you think you are.
The film version of (part of) Atlas Shrugged has come to and mostly gone from America’s cinemas. (Around here, it’s still playing at one multiplex in Bellevue.)
All progressively-minded film critics and political pundits have used this apparently mediocre movie to make big snarky laffs at the expense of the story’s original author, the eminently and deservedly mockable Ayn Rand.
As is usually the case, Roger Ebert expressed this conventional wisdom better than anybody. (Though Paul Constant at the Stranger gave it a good try.)
So why am I writing about it this late in the game?
Because there’s something ironic, and not in a cute/funny way, about art-world people calling Rand and her followers arrogant elitists.
There’s an outfit in Italy called the Manifesto Project. It gathered short essays on graphic design and commercial art (in English) from 24 leading designers around the world.
One of these is by the eminent American magazine, book and poster designer Milton Glaser. During a passage about how “doubt is better than certainty,” Glaser starts discussing why so many designers can’t embrace either doubt or collaboration:
There is a significant sense of self–righteousness in both the art and design world. Perhaps it begins at school. Art school often begins with the Ayn Rand model of the single personality resisting the ideas of the surrounding culture. The theory of the avant garde is that as an individual you can transform the world, which is true up to a point. One of the signs of a damaged ego is absolute certainty. Schools encourage the idea of not compromising and defending your work at all costs. Well, the issue at work is usually all about the nature of compromise. You just have to know what to compromise. Blind pursuit of your own ends which excludes the possibility that others may be right does not allow for the fact that in design we are always dealing with a triad—the client, the audience and you. Ideally, making everyone win through acts of accommodation is desirable. But self–righteousness is often the enemy. Self–righteousness and narcissism generally come out of some sort of childhood trauma, which we do not have to go into. It is a consistently difficult thing in human affairs. Some years ago I read a most remarkable thing about love, that also applies to the nature of co–existing with others. It was a quotation from Iris Murdoch in her obituary. It read “Love is the extremely difficult realisation that something other than oneself is real.†Isn’t that fantastic! The best insight on the subject of love that one can imagine.
There is a significant sense of self–righteousness in both the art and design world. Perhaps it begins at school. Art school often begins with the Ayn Rand model of the single personality resisting the ideas of the surrounding culture. The theory of the avant garde is that as an individual you can transform the world, which is true up to a point. One of the signs of a damaged ego is absolute certainty.
Schools encourage the idea of not compromising and defending your work at all costs. Well, the issue at work is usually all about the nature of compromise. You just have to know what to compromise. Blind pursuit of your own ends which excludes the possibility that others may be right does not allow for the fact that in design we are always dealing with a triad—the client, the audience and you.
Ideally, making everyone win through acts of accommodation is desirable. But self–righteousness is often the enemy. Self–righteousness and narcissism generally come out of some sort of childhood trauma, which we do not have to go into. It is a consistently difficult thing in human affairs. Some years ago I read a most remarkable thing about love, that also applies to the nature of co–existing with others. It was a quotation from Iris Murdoch in her obituary. It read “Love is the extremely difficult realisation that something other than oneself is real.†Isn’t that fantastic! The best insight on the subject of love that one can imagine.
I’ve ranted umpteen times in the past about “alt” culture’s silly tendencies toward us-vs.-them nonsense. All the anti-“mainstream” pomposity. The brutal stereotypes against anyone who can be sufficiently categorized (suburbanites, sports fans, meat eaters).
The real purpose of art and culture isn’t to show off how awesome you are. It’s to communicate something to somebody else, to strengthen the bonds that tie all of this mongrel species together.
When we fail at this, are we no better than Atlas Shrugged’s cocktail-downin’ snobs (only with hipper clothes)?
A few days late but always more than welcome, it’s the yummy return of the annual MISCmedia In/Out List.
As always, this listing denotes what will become hot or not-so-hot during the next year, not necessarily what’s hot or not-so-hot now. If you believe everything big now will just keep getting bigger, I can get you a Hummer dealership really cheap.
I know a LOT of people who are spending this day and upcoming night wishing a good riddance to this epic fail of a year we’ve had.
The economy in much of the world (for non-zillionaires) just continued to sluggishly sputter and cough. Thousands more lost jobs, homes, 401Ks, etc.
The implosion of the national Republican Party organization cleared the way (though not in this state) for a wave of pseudo-populist demagogue candidates who only appeared in right-wing media, because those were the only places where their nonsensical worldviews made pseudo-sense. Enough of these candidates made enough of a stir to take control of the US House of Reps., which they have already turned back over to their mega-corporate masters.
And we had the BP spill, continuing mideast/Afghan turmoils, violent drug-turf wars in several countries, floods in Pakistan, a bad quake in Haiti, the deaths of a lot of good people, and a hundred channels of stupid “reality” shows.
Locally, a number of ballot measures were introduced to at least stem the state’s horrid tax unfairness, while staving off the worst public-service budget cuts. They all failed.
And the South Park bridge was removed without a clear replacement schedule, the Deeply Boring Tunnel project continued apace, the Seattle Times got ever crankier (though it stopped getting thinner), and our major men’s sports teams were mediocre as ever. Seattle Center bosses chose to replace a populist for-profit concession (the Fun Forest) with an upscale-kitsch for-profit concession (Chihuly).
Alleviating factors: (Most) American troops are out of Iraq. Something approximating health care reform, and something approximating the end of Don’t Ask Don’t Tell, both passed. Conan O’Brien resurfaced; Jon and Stephen worked to restore sanity and/or fear. The Storm won another title. The football Huskies had a triumphant last hurrah; the Seahawks might get the same. Cool thingamajigs like the iPad and Kinect showed up. Seattle has emerged as the fulcrum of the ebook industry, America’s fastest growing media genre. The Boeing 787’s continued hangups have proven some technologies just can’t be outsourced.
My personal resolution in 1/1/11 and days beyond: To find myself a post-freelance, post-journalism career.
Katie Baker had a great essay topic:Â “How to Talk to a Woman Without Being Rude, Creepy or Scary.”
Unfortunately, her essay never gets around to actually saying how.
Instead, she talks about wolf whistles and catcalls as evidence of men hating women.
She doesn’t quite get that, to some extent, these men might be liking women, or at least thinking they are.
Which raises an even better premise: “How to tell a woman you like her, without her thinking you hate her.”
Any suggestions? (Proactive, positive suggestions, that is. Don’t tell what NOT to do, tell what TO do.)