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via wikipedia
Yep, there was another Pride Parade in Belltown, heading toward another PrideFest in Seattle Center.
This year’s installment was even more festive than most, thanks to the U.S. Supreme Court ruling against one specific federal anti-gay-marriage law; following the voter-approved start of gay marriages in this state late last year.
And, as always, the parade provided major companies with a chance to show off just how welcoming they are toward clean-cut, well-dressed, upper-middle-class people with good tastes in music and home decor.
But gay pride, and gaydom/queerdom in general, shouldn’t be about being the “ideal minority” for a segment of corporate America.
It shouldn’t be merely about recreation, food, drink, and other consumer practices.
For that matter, it shouldn’t be about sexuality as a consumer practice.
It shouldn’t be about an all-white “rainbow.”
And it shouldn’t be about imposing an oversimplified straight/gay social construct on top of an oversimplified female/male social construct.
It should be (and, at its best, it is) about universal inclusion. Of all gender-types, gender-roles, and consensual relations. (PrideFest’s ampersand logo this year expresses this with simple elegance.)
It should be about being who you individually are, without imposed identities (even “progressive” imposed identities).
And, of course, it should be about love.
kiro-tv
Known for decades as a cranky reactionary political commentator, you might find it hard to believe he’d started as a Seattle Times art and theater reviewer.
There, and later as managing editor at the P-I, he regularly advocated for the “fine arts” as a civilizing force, a means toward furthering the region’s progress from frontier outpost to respectable conservative community.
When the Seattle World’s Fair ended, Guzzo famously editorialized that the fair grounds (to become Seattle Center) should be devoted entirely toward arts/cultural pursuits. He specifically did not want any amusement-park rides there. He lived to see them finally removed.
One of Guzzo’s closest allies in this education-and-uplifting ideology was Dixy Lee Ray, who ran the Pacific Science Center. He later worked for Ray at the Atomic Energy Commission and during her one term as Washington Governor.
After Ray was primaried out of a re-election bid in 1980, Guzzo became a regular commentator on KIRO-TV. That’s where, in 1986, he delivered a blistering attack against greasy-haired, anti-social punk rockers. (The motivation was the infamous Teen Dance Ordinance, which Guzzo supported.)
In response, a local hardcore combo called the Dehumanizers released a blistering attack on him, in the form of a 45 entitled “Kill Lou Guzzo” (which began with a sample of Guzzo’s original commentary). Guzzo sued the band and its record-label owner David Portnow. Portnow responded by pressing more copies.
After retiring from KIRO at the end of the 1980s, Guzzo started a “voice of reason” website and self-published several books.
the fullbright company
The Penny Arcade Expo (PAX) is one of the video-game industry’s biggest conventions. Appealing to both fans and industry people, it often sells out its annual occurrence at the Washington State Convention Center.
One game company, with a major new product to promote, won’t be there.
The Portland-based Fullbright Company has a “story exploration” title Gone Home. Set in a large, mysterious Oregon house in 1995, it includes musical tracks by ’90s Riot Grrrl-era bands Bratmobile and Heavens to Betsy.
Fullbright got an invite to show off Gone Home at PAX’s “Indie Megabooth,” a portion of the Convention Center show floor dedicated to games from small developers.
Fullbright’s small staff turned the invite down.
They cite several reasons, but basically they’re offended by stances and “jokes” made by PAX founders Jerry Holkins and Mike Krahulik.
•
It’s a long story, but here’s the short version:
PAX, as anyone who’s even thought of going to it knows, is an offshoot of Penny Arcade, a web comic by Holkins and Krahulik. The strip is full of in-jokes about games and gamers.
In August 2010, PA ran a strip called “The Sixth Slave.”
The strip was a one-off gag about user challenges in multi-player games such as World of Warcraft, in which users challenge other users to “kill 10 bad guys” or “save five prisoners” in an allotted amount of time.
In the cartoon, a character pleads with another character to save him from slavery:
…The comic features a (white, male) slave begging for rescue from another character. “Hero!†he pleads. “Please take me with you! Release me from this hell unending! Every morning, we are roused by savage blows. Every night, we are raped to sleep by the dickwolves.†The hero tells him, “I only needed to save five slaves. Alright? Quest complete.†The prisoner protests, “But…†The hero interrupts him, “Hey, pal. Don’t make this weird.â€
The above description comes from a post by guest blogger “Milli A”, at the feminist/political blog Shakesville. As you might expect, she didn’t like the gag at all.
She explained that she didn’t like any reference to rape in a context of attempted humor. Even in meta-fantasy situations; even with a male victim; even when it’s mentioned as a violent crime, within a list of other violent crimes.
Holkins and Krahulik’s attempted explanation in a subsequent strip merely further annoyed critics. Many of these critics interpreted the explanation as the product of game-geeks who didn’t “get” the experiences of real-life victims of violence.
Holkins and Krahulik’s subsequent responses to the increasing controversy seemed to depict their critics as outsiders who didn’t “get” gamer culture and the strip’s humor (which, admittedly, is sometimes morbid and often requires deep knowledge of gamer tropes).
Krahulik, in particular, seems to have gone “extreme” in condescending Twitter and email “jokes” about the critics. It’s as if he were consciously trying to affirm the common stereotypes of male game-geeks (and of male scifi/fantasy geeks in general) as socially-inept dweebs who can’t relate to anyone outside their own subculture, especially if that anyone is a female who’s not wearing spandex.
This is a shame for many reasons. One reason is that PA and PAX have been supportive of female gamers and game creators in the past.
Can they realize, and once-n’-for-all state, that there’s nothing daringly “politically incorrect” about their past statements?
wallyhood.org
I’ll have stuff to say about the big gay parade and the potential for NHL hockey in Seattle a little later this week. For now, some randomosis:
kenny johnson, the atlantic via io9.com
theatlantic.com
Derek Thompson at the Atlantic has assembled a U.S. map containing what he claims to be “the most famous brands born in each state.”
Only he doesn’t consistently play this game by his own rules.
Some of Thompson’s picks are obvious: Nike for Oregon, Coca-Cola for Georgia, Hasbro for Rhode Island, DuPont for Delaware, L.L. Bean for Maine, Budweiser for Missouri, Tabasco for Louisiana.
Other choices are debatable but defensible: Apple for California, Hawaiian Airlines for Hawaii, Starbucks for Washington state.
But in some cases, Thompson lists parent companies rather than “brands.” (GM is a bigger company, but Ford is a bigger product name.)
In others, he places brands where corporate takeovers have placed them, not where they began. (Does anyone really associate Saks department stores with Alabama?)
Here are my alternate choices:
And for good ol’ Wash. state, arguments can be made for Amazon, Microsoft, and even Sub Pop, or such moved-away corporate HQs as Boeing and UPS.
As you may know, Doctor Who fans are among the most rabid in all of scifi/fantasy fandom.
It was fans’ continued devotion to the original Who series (1963-89) that eventually persuaded the BBC to “reboot” the franchise, premiering in 2005.
And these fans have their own ongoing quest for their own Holy Grail—the episodes of the original DW series that the BBC destroyed (via erased tapes and rubbished film prints) back in the early 1970s, when old black-and-white entertainment shows were considered worthless.
Discoveries of old syndication prints in recent years have reduced the number of “Missing Episodes” down to 106. All of those are from 1964-69 and feature the show’s first two stars, William Hartnell and Patrick Troughton.
Every so often, rumors would come up within fan circles and on DW online message boards, claiming more missing episodes had been unearthed. These rumors often crop up around April Fool’s Day. Fans have learned to routinely dismiss them, unless and until the BBC officially says something.
As DW‘s 50th anniversary approaches (it first premiered in Britain on the day after JFK was shot), the rumors of found episodes have resurfaced.
And they’re more grandiose than ever.
Instead of just a few individual episodes or story arcs being supposedly found, this time a whopping 90 episodes, comprising all or part of 23 story arcs, are supposed to now be on their way toward a DVD loading slot near you.
The same cache of off-air film prints supposedly also includes discarded installments of other BBC shows, and duplicate prints of some already extant DW episodes.
At least that’s what Rich Johnston, writing at the UK fan site Bleeding Cool, says he’s heard.
Mind you, Johnston isn’t claiming the rumors are true. He’s just spreading them.
Johnston’s also posted a quote from one professional film archivist, who’d been attached to the rumor, and who emphatically denies any involvement with or knowledge of any found DW episodes.
And Johnston’s reported an official BBC no-comment.
Over the decades, the missing episodes have engendered a global, volunteer fan industry.
Long before the Internet, the DW fan community exchanged information and documents about the episodes.
The soundtracks to all the lost episodes were found, having been recorded by young fans off of the original telecasts.
Some fans even had off-screen home movies of brief scenes.
As home-video equipment got cheaper and better, fans made “reconstructions” of missing episodes, using the soundtracks and existing (or digitally re-created) still photos.
There have even been fan-made animated versions of the episodes, made in styles ranging from amusing to creepy.
BBC Video made two of its own reconstructions for a few VHS and DVD releases of extant DW stories, and has commissioned professional animations of nine episodes.
Meanwhile, fans and film/video collectors (along with the BBC) have hunted down syndication prints originally rented out to broadcasters around the world.
What if all this were to suddenly (mostly) end?
What if almost all the black-and-white Doctor Whos did appear, ready for restoration and release?
Then all these people, who learned (or taught themselves) all these skills, can use them to create their own stories.
Then the original DW could become just another beloved old TV show, which people would view and admire but not necessarily feel a part of.
Nah. That couldn’t happen, not in all of time.
io9.com
A lot of Seattleites, especially on Capitol Hill, have things to be happy about this week.
The gay marriage cause, for which a lot of people here worked very hard this past year, received a big boost from the U.S. Supreme Court—just in time for Pride Weekend.
But folks on the Hill, and all over town, still have a sad occasion today.
The Egyptian Theater closes after 33 years of screenings, including most of SIFF’s main shows.
A little history:
The Seattle Masonic Temple opened in 1915. By the 1970s, its big auditorium was regularly used for pro wrestling events.
In late 1975, Daryl McDonald and Dan Ireland leased the Moore Theatre downtown, and renamed it the “Moore Egyptian.” (There had been a previous Egyptian Theater in the U District, which has nothing to do with our story.)
That’s where McDonald and Ireland started SIFF in May 1976, with a short program of 18 screenings.
Four years later, McDonald and Ireland leased the Masonic auditorium and re-christened it the new Egyptian. New management returned the Moore to hosting live concerts and stage shows. SIFF used both rooms for a couple of years, then made the Egyptian its permanent annual home base.
The Masons sold the building to Seattle Central Community College in the mid-1980s. SCCC used the building’s non-auditorium areas for its (also now-ended) film and video program and for assorted offices.
After a few years, the Egyptian came into the Seven Gables chain, founded by local art-house tycoon Randy Finley. He sold his theaters in the mid-’80s. They later went into the national Landmark chain, which in turn was eventually bought by Dallas entrepreneur Mark Cuban. SIFF continued to rent out the Egyptian as its main venue for three and a half weeks each year.
(Cuban also owns the Dallas Mavericks basketball team. In 2008, he was the only NBA owner besides Seattle’s own Paul Allen (representing the Portland TrailBlazers) to vote against moving the Supersonics to Oklahoma.)
Meanwhile, the economics of motion-picture exhibition got steadily sourer.
The Internet, that great Disruptor of All Media, played a part.
So did the consolidation of the big studios and the big theater chains, making things tougher for relatively little guys like Landmark. (Cuban reportedly tried to sell Landmark a couple years ago, but got no takers.)
While the Egyptian was usually full or near-full during SIFF screenings, its 600 seats steadily became harder to fill during the other 48 weeks.
Once this year’s SIFF ended, Landmark quietly told SCCC it wouldn’t keep leasing the space.
The building’s not going away, unlike so many other Pike/Pine landmarks in recent years.
SCCC has fielded applicants to take over the auditorium, but hasn’t announced any new tenant.
SIFF has recently returned to running its own year-round theaters. Would, or could, SIFF add the Egyptian back into its full-time fold?
If SIFF or anyone else wanted to use it for movies, they’d have to get one of those costly digital-cinema projection setups the Hollywood distributors now require, and which have been the focus of “save our theater” fund drives here (Central Cinema, Northwest Film Forum) and elsewhere. Landmark already said it would remove the Egyptian’s digital setup, for re-installation at one of its other properties.
Alternately, the space could become (at least in non-SIFF months) a concert venue or lecture hall. (The stage is too shallow for much live-theater work.)
But, pending any revival as a single-screen cinema, it’s safe to say the Egyptian tradition ends today.
It’s not the last link to Seattle’s 1970s funky art-house aesthetic (the Harvard Exit, Grand Illusion, Guild 45th, and Seven Gables are still with us). But it’s still a loss.
via flavorwire.com
1950 front page via portland.daveknows.com
Imagine a Portlandia sketch about people desperately seeking newspapers.
For dog training and bird cage lining. For papier-maché school crafts projects. For kinetic art pieces and retro fashion ensembles. For Wm. Burroughs-style “cut up” wordplay. For packing objets d’art and eBay shipments.
But there aren’t any newspapers to be had.
Not in the vending boxes. Not in the stores. Not in the attics.
Not even in the landfills—they’ve been picked clean of ’em.
The citizens are outraged. They form support groups. They exchange tips on where the rare newsprint can still be had.
Of course, they do all of this online.
That’s the scenario I imagined when I heard of the Newhouse/Advance Media chain’s latest cost-cutting spree.
You remember how Advance’s newspapers in Ann Arbor MI, Birmingham AL, and (most famously) New Orleans cut back their print issues to two or three days a week.
The New Orleans operation backtracked. This week it launched a tabloid called T-P Street on the regular Times-Picayune‘s off days (Monday, Tuesday, Thursday). The Street papers will be sold in stores and vending boxes, but won’t be home-delivered.
That’s the tactic Advance is taking in Portland.
First, they registered a new corporate name, “Oregonian Media Group,” replacing “Oregonian Publishing Co.”
Then they immediately posted an announcement that claimed the new entity would “expand news and information products in Oregon and Southwest Washington.”
Of course, that “expansion” is really a contraction dressed up in corporate buzz-speak.
The print Oregonian is going newsstand-only three days a week this October, with home delivery offered four days a week. (Home-delivery subscribers will get full digital access to all editions.)
And at least 45 newsroom employees are losing their jobs. That’s about 22 percent of the paper’s current editorial workforce, which in turn is a little over half of its 1990s newsroom strength. Some 50 workers are being canned in other departments.
That reduction might not be the final total; at least a few new hires will replace high-senority people taking severance packages.
If you ask whether the Seattle Times could join the trend of papers only home-delivering part of the time, the answer is “maybe but it’s complicated.”
The Times took over the Everett Herald‘s home-delivery operation. If the now Sound Publishing-owned Herald wants to keep delivering every day, the Times is contractually obligated to do that delivering.
And if the Times has drivers and paperboys/girls in Snohomish and north King counties working every morning, it might as well have them in the rest of King County.
animalnewyork.com
When you tell someone with depression that they should maybe try harder to be happy, it’s essentially like telling a diabetic that they could totally make an adequate amount of insulin if they just concentrated a little harder.
chris luckhardt via seriouslyforreal.com
thecoffeetable.tv
A big batch-O-randomness today, catching up after several days without it.
To start, there’s yet another indie “webisode” series made here in Seattle. It’s called The Coffee Table. It’s a simple scifi comedy, in which some dudes n’ dudettes are propelled into another dimension by the titular table, which turns out to be “an ancient alien artifact.”
Elsewhere in randomosity:
via spoon-tamago.com
This year’s Fremont Solstice Parade was bigger than ever. Both the real parade (see below) and the unofficial body-paint bicycle brigade preceding it.
What may have once been considered daring and rebellious, is now an ordinary, accepted thing; another smug celebration of how fabulous we believe ourselves to be. Thus is the Seattle Way.
You can also say with certainty that the event was popular, on a solitary hot sunny day bookmarked by drizzly days before and after it.
The parade proper was about one and a half times as long as it was just last year. The “political” paraders were out in force with such simple messages as “wind power good, Monsanto pesticides bad.”
A small utility manhole in the street was left uncovered. That’s how this CRT-headed advocate for electronics recycling crashed his trash.
Also on hand were the usual music and dance troupes, and the giant flora-n’-fauna kinetic scultpure thangs.
Tell me again why I’m supposed to want to live anywhere else.