YOUR IDES-OF-APRIL MISC. wonders whether we can gloat yet about all those 4×4 gas-guzzler owners who mistakenly thought gas prices were going to stay low forever.

MISC. BOOK UPDATE: The long-awaited (by a few of you, anyway) Big Book of Misc. (the third or fourth, and probably the last, tentative title) has a publication date! The ultra-limited first edition will be brought out at a special release party on Tuesday, June 8, at a site to be announced later. The text and the layout are just about ready. The cover design’s coming along (we’ve got one pretty good concept, involving the Space Needle surrounded by construction of the new KOMO-TV building, but might chuck it for something bolder). By next week, we should be set up to accept pre-orders for signed and numbered copies from you, the loyal Misc. World online community.

CASTING CALL: The planned sculpture park out on the three-block former Union 76 oil terminal site, on Broad Street east of Pier 70, has caused the entire city to rise up as one and cry in exhaltation: “Eek! Not tons more huge, awful public art!” In more creative public-art news…

COINCIDENCE OR, DOT-DOT-DOT?: The convicted street “tag” graffiti artist mentioned in the 4/6 P-I goes by the street name Flaire, but his reported real name is Max Ernst Dornfeld. The original Max Ernst, of course, was also an artist known for challenging the staid mores of his own society.

LOCAL PUBLICATION OF THE WEEK (sort of): Seattle Pride is a slim, free, glossy monthly, a clone of a similar-named mag in Chicago devoted to the concept Dan Savage derided (previously, about other publishing efforts) as attempting to reach a homosexual audience without any references to sex. Instead, this one gives you lots and lots of interior decorating tips, plus a canned feature about a Bill Blass fashion show and an L.A. travel article advising readers to “pack the sunblock today, get your travel agent on the phone and as the ancient wisdom of disco says–go west.” (In case you haven’t noticed, Los Angeles is actually south-southeast of Seattle.) Free at the usual dropoff spots or $40/year from 3023 N. Clark, #910, Chicago IL 60657. Speaking of gay interior-deco gods…

THE ACE FACE: Continuing our recent discussion on the Brave New Seattle, the new Ace Hotel at 1st and Wall is either A Clockwork Orange nightmare, hospital fetishism, or something contrived for touring musicians to remind them of the comforts of the rehab center. (I know, a sick joke.) It’s also ARO.Space as a hotel, conceived and designed by many of the same partners as that gay dance club, which means just what I said two weeks ago–upscale “hip” Seattle encapsulated and concentrated.

On the second hand, it’s also the white space that can mean anything to anyone, so perchance I’m over-interpreting.

On the third hand, it does remind me of one of the late Jim Henson’s early, experimental, live-action productions, The Cube, which starred Richard Schaal (later a stock-company supporting player on the MTM sitcoms) as a man inexplicably trapped inside a bright, white, plastic room, where assorted off-Broadway-esque characters briefly appear to taunt him, but from which he cannot escape.

Now, compare the Ace to the new Cyclops restaurant, on the ground floor of the same building, which opened in its resurrected form on Easter night. It’s just as all slick and fancy-schmancy as the Ace, but with color and texture and style and charm, not just sterility marketed as taste.

(Cyclops and the Ace opened the weekend before Newsweek came out with a piece citing the Denny Regrade as an example of a national trend in downtown housing booms. The old Cyclops had had bedrooms above it too, but those were the bedrooms of affordable artist-housing apartments; something almost nobody in modern boomtown Seattle’s even talking about anymore.)

In any event, the two businesses’ joint opening weekend proved “alternative” is deader than it was when I first wrote that it was dead a couple or so years ago. At one time, not so very long ago, there was a loose-knit community of artists, musicians, zine publishers, graphic designers, performance artists, writers, dramatists, and film/video makers who considered themselves to be a subculture set apart from the anything-for-a-buck affluent-whitebread society many of them had grown up among.

But nowadays, that notion seems to be withering away, at least among many of its ’80s-and-early-’90s adherents. The operative notion these days appears to be not “alternative” but “cool,” as in proclaiming oneself to be on the artsy leading edge of new-money Seattle rather than apart from (or in opposition to) the realm of the cell-phonin’, stock-optionin’ hyper capitalists. If you consider the really early punk rock to have been an extension of ’70s glam rock, then you might consider this a full-circle tour, back to the Studio 54-era NYC concept of hipsters as the beautiful people, urban society’s brightest and worthiest.

Bourgeois culture in Seattle once meant enthusiastically provincial attempts at aping the “world class” high arts. More recently, it meant an indigenous but ultra-bland aesthetic of comfort and reassurance, typified by Kenny G and glass art. That was the official Seattle I used to wallow in mocking, using the name of the city-owned power company in vain to call it City Lite. But now it’s something else. Not City Lite anymore, but something one might call City Extra Lite. No longer the supposed refuge of smug, staid, aging Big Chillers who couldn’t tolerate anything too fast or too bright or too exciting or too fun; but rather the supposed stomping ground of brash young turks and still-with-it aging New Wavers.

Seattle in the Age of Gates is a place with “Attitude” up the ass, a place where everybody (so long as they’ve got dough and aren’t excessively non-white) can party on down to nonstop generic techno music before scarfing down a $20 plate of penne pollo in an Italian/Chinese fusion sauce (or, for the more prudish partiers, a Crocodile Cafe vegan soyburger with extra cheese and bacon). A place where hipsters aren’t rebels against the monied caste but the entertainers and servants to the movers ‘n’ shakers (many of whom consider themselves to be “rebels” against the Old Routine and old ways of doing business). In the Newspeak of the Gates Era, “punk rock” is ESPN2 soundtrack music and “radical” is an adjective for a snowboarding stunt.

But then again, the arts have historically served their patrons. Perhaps it was foolish to dream for a city where artists could churn out reasonably self-sufficient careers without expressing the utter wonderfulness of people with ample discretionary income. Perhaps the century-or-so-old notion of bohemianism (what conservative commentator Charles P. Fruend called “the image of the artist as a visionary who lives outside time”) has become an outmoded fantasy. (As that famous Seattle abandoner Courtney Love sez, “Selling out’s great. It means all the tickets are gone.”)

Or, just maybe, there’s a need for a new notion of rebellion. More about that at a later date. Next week, though, another supposedly-hip, supposedly-rebellious subculture–the realm of toilet-talk radio and magazines.