SPRING MAY OR MAY NOT be just around the corner, but Misc.’s here with a container-ship hold chock full o’ good news:
THE GOOD NEWS #1: I’ll be reading from my books old (Loser: The Real Seattle Music Story) and new (the still untitled best-of-Misc. book) on Sunday, March 21, 7 pm, at Pistil Books, 1013 E. Pike. Be there. Aloha.
THE GOOD NEWS #2: Progress on getting the new book out, and on getting the old book back out, continues apace. I don’t have release dates yet, but both will be offered to Misc. World online readers first. Stay tuned.
THE GOOD NEWS #3: Beyond these two projects, I’m looking into ways to get the ongoing column back into print. Again, stay tuned.
THE WRIGHT OF SPRING: There was a little confusion surrounding the recent press coverage of Bagley and Virginia Wright, the longtime local art collectors whose holdings form the bulk of the Seattle Art Museum’s current modern-art exhibit. Actually, it was the unrelated Howard S. Wright who built the Space Needle (and took a great deal of credit, perhaps more credit than was due him, for designing it).
Virginia Wright inherited some timber money (she’s a Bloedel, as in MacMillan-Bloedel, the logging company B.C. environmentalists most dearly love to hate). She came back here from an Ivy League college with hubby Bagley, who invested her dough in real estate and assorted business ventures, including the Space Needle partnership (originally called the Pentagram Corp.) and Seattle Weekly.
In a region of industrialists and builders, Bagley Wright was almost purely a financier–an anomaly around here in his heyday, an anomaly that may partly explain why he and his Mrs. bought so much art. In a local business community centered around the making and owning of tangible, physical things, Bagley and Virginia Wright may have felt they had to show off their status by having some notable tangible, physical things of their own.
One of the things at the SAM show is a wall installation by one Jack Pierson entitled, and simply comprising the words, “Kurt Cobain,” made from worn-out outdoor sign lettering and hung directly above a Jeff Koons molded-plastic desecration of Catholic religious art. Cobain would’ve liked the molded-plastic desectration of Catholic religious art, but (and this is half-informed conjecture on my part) might not have cared for an artist such as Koons, obsessed with perpetuating his own celebrity image.
Also, for the duration of the SAM show the general public gets to look at (most of) the Wrights’ new private gallery, at 407 Dexter Avenue North (or, as I call it, “Dextrose Avenue North,” because it’s right next door to the Hostess bakery). As befits Seattle’s usually reclusive old-money crowd, the private gallery offers a blank wall to the sidewalk with its entrance in the alley. Hours are 11 am-2 pm Tue-Fri, thru May 7. It’s more than an annex to the SAM show; it’s got huge paintings and installations, by such mod-art biggies as DeKooning and Warhol and Rauschenberg, most of which get showcased individually on their own skylighted walls.
And it has the feeling of a “site-specific installation,” even though none of the works were expressly created to be displayed there. When you go to the Wrights’ private gallery, you’re not going into a space created to cater to people like you. You’re invading a private turf (which after May 7 will be by-appointment-only; probably mostly for private tours by art-world bigwigs, students, and money people), catching a glimpse-on-the-sly of how Seattle’s seldom-showy, usually-secretive elites live.
THE DENIM AIN’T ALL THAT’S BLUE: Levi Strauss is shrinking and fading. The company announced a week or two back that it’s laying off a third of its staff and closing half its plants, ending its status as the one big U.S. clothing maker that still made most of its clothing in the U.S. The reason, claim stock-market analysts: Levi’s reputation among the kids has suffered over the past decade or more. As brands like Joop and Diesel (and, to a lesser extent, our own Seattle-based Unionbay and Reactor) plastered loud ads all over loud hip-fashion magazines, Levi’s came to be perceived as the old-hat brand, the brand of aging baby-boomers who Just Don’t Get It, who try furtively to stay young-looking in their Levi’s For Men (with “a sconch more room in the seat and thigh”), who think anybody would actually go swing-dancing in khakis.
THE TRUTH IS WAY, WAY OUT THERE: In its March issue, Harper’s Magazine has discovered Loompanics Unlimited, the beloved Pt. Townsend purveyor of outre how-to paperbacks. Yet the hibrow magazine (via writer Albert Mobilio) can’t quite manage to believe people really take the shit seriously (besides the occasional arrested killer or charlatan found with a stray copy of one of its books in his or her home). The reasons why non-criminals buy books (all published officially “for informational purposes only”) on how to supposedly commit criminal or antisocial acts and get away with them are more complicated than Mobilio’s premise that they’re just bought for a cheap laff.
A few Loompanics readers really are interested, or half-interested or quarter-interested, in getting a fake ID or establishing a whole new identity or using “gaslighting” tricks to get back at ex-bosses or growing their own opium or collecting a private guerrila arsenal or establishing an alternative to the western monetary system or outsmarting the IRS or opening handcuffs without keys or partaking of international sex-tourism (no longer for men only, as we’ve previously mentioned). And a few punks and boomers indeed just buy the books to snicker at the wacky religious cults and pseudo-science advocates and conspiracy theorists.
But I suspect the plurality of Loompanics readers are in it for the fantasy and the zeitgeist. They know by instinct and by direct observation that the world is not, and probably has never been, as neatly ordered as middle-of-the-road politicians claim it is; and it’s certainly not as neatly ordered as far-left or far-right philosophers wish it were. In physics, chaos might be a theory. In society, especially American society, chaos is reality. The Loompanics collection doesn’t merely include tracts by anarchists; it portrays a society where anarchy already largely rules.
And (here’s the fantasy part) it lets readers imagine, within the confines of their own homes, how they might, one day or one way, take personal action to get more of whatever they want (money, security, personal power, orgasms) within the anarchy.
Mobilio’s essay, “The Criminal Within,” is right to set the roots of Loompanics (and Paladin Press, which publishes even ickier books like Hit Man: A Technical Manual for Independent Contractors) within the Anarchist Cookbook dark side of ’60s “empowerment” how-to literature. He could’ve, but didn’t, add a comparison to that signature document of hippie-how-to’s sunnier side, the Whole Earth Catalog (whose original 1969 edition has just been reprinted). Whole Earth instructed its readers in nice arts like tent-building, nice work like running a communal farm, and nice philosophers like Buckminster Fuller. It preached not anarchy but “whole systems,” the supposedly reassuring idea that everything was interconnected and everybody had their proper place in the great order of things.
Loompanics, in the books it’s published and/or distributed through its mail-order catalog, has instructed its readers in nasty arts like Better Sex Through Chemistry, nasty work like How to Steal Food from the Supermarket, and nasty philosophies like Sun Tzu’s Art of War or the Church of Satan. Whole Earth’s founders and several of its early contributors wound up as operatives in the Global Business Network, the Frisco think tank and schmoozing society that believes big corporations don’t have enough power. Whole Earth continues as a non-profit quarterly journal, which despite its big-money connections perennially begs readers for donations to continue publishing. Loompanics, the little outfit out in the alleged sticks whose products often denounce the anti-democratic repressions commited by corporate America, has survived and, on its scale, prospered as a pure for-profit business operation within a book industry that hasn’t been all that nice to independent suppliers in recent years.
Whole Earth represents the world as Global Business wishes we’d think of it as being–a neat, complex-but-understandable place governed by knowable procedures and universal, unquestionable rules. Loompanics presents the world as Global Business has made it–complicated, contradictory, chaotic, violent, and unknowable, but with interstices where one can achieve, or at least dream of achieving, something vaguely resembling freedom.
TO CLOSE, ponder these somewhat Loompanicky words from John Fowles in The Magus (1965): “Men love war because it allows them to look serious. Because it is the one thing that stops women laughing at them.”
