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costco store-brand whiskey, from rebelbartender.com
from 62worldsfair.com
• Lake City’s legendary, recently-closed Rimrock Steak House is saved! Well, maybe.
• Starbucks gave away download codes for a “free” ebook. The document turned out to exclude the novel’s ending, telling readers they had to get the paid version to learn what happens.
• Get ready for Sleepless in Seattle, the Musical. In preparation for years, it’s set to open in L.A. next summer.
• The Longview longshoremen’s strike might be ending.
• J.P. Patches, who announced his retirement from public appearances earlier this summer, will make his last one this Saturday at Fishermen’s Terminal.
• Darn. Just when we were getting used to Dennis Kucinich, turns out he’s probably not coming to stay.
• The Republicans have a master plan for winning the White House. It has little to do with actually fielding a mass-appeal candidate (or even a sane candidate), and everything to do with voter suppression and making the Electoral College even more unfair.
• Earlier this week, we discussed an LA Times essay asking where today’s great recession documentarians were. Well, here are two more places to find them—Facing Change and In Our Own Backyard.
from thestand.org
(Cross posted with the Capitol Hill Times.)
My book Walking Seattle, which I told you about here some months back, is finally out.
The big coming out party is Sunday, Sept. 24, 5 p.m., at the Elliott Bay Book Co. This event will include a 30-minute mini walk around the Pike-Pike neighborhood.
When I came up with the idea of a mini-walk, the store’s staff initially asked what the theme of my mini walk would be. Would it be about the gay scene, or the hipster bar scene, or the music scene, or classic apartment buildings, or houses of worship, or old buildings put to new uses?
The answer: Yes. It will be about all of the above. And more.
The reason: Part of what makes Capitol Hill so special (and such a great place to take a walk) is all the different subcultures that coexist here.
A tourist from the Northeast this summer told me he was initially confused to find so many different groups (racial, religious, and otherwise self-identified) in just about every neighborhood in this town.
Back where he came from, people who grew up in one district of a city (or even on one street) stayed there, out of loyalty and identity. But in Seattle you’ve got gays and artists and African immigrant families and Catholics and professors and cops and working stiffs and doctors all living all over the place. People and families go wherever they get the best real-estate deal at the time, no matter where it is.
On the Hill, this juxtaposition is only more magnified.
In terms of religion alone, Pike/Pine and its immediate surroundings feature Seattle’s premier Jewish congregation, its oldest traditionally African American congregation, the region’s top Catholic university, a “welcoming” (that means they like gays) Baptist church, Greek and Russian Orthodox churches, and a new age spiritual center. Former classic Methodist and Christian Science buildings are now repurposed to offices and condos respectively. And yet, in the eyes of many, the Hill is today better known for what happens on Saturday night than on Sunday morning.
A lot of Igor Keller’s Greater Seattle CD is a quaint look back at when this city’s neighborhoods could be easily typed, as they famously were on KING-TV’s old Almost Live!
Perhaps you might find a few more franchised vitamin sellers in Fremont, or a few more halal butchers near MLK and Othello.
But for the sheer variety of different groups and subgroups and sub-subgroups, there’s no place like this place anywhere near this place.
•
Though a lot of the time, these different “tribes” don’t live in harmony as much as in they silently tolerate one another’s presence.
To explain this, let’s look at another book.
British novelist China Mieville’s book The City and the City is a tale of two fictional eastern European city-states, “Bezsel” and “Ul Qoma.” These cities don’t merely border one another; they exist on the same real estate. The residents of each legally separate “city” are taught from birth to only interact with, or even recognize the existence of, the fellow citizens of their own “city.” If they, or ignorant tourists, try to cross over (even if it just means crossing a street), an efficient secret police force shows up and carts them away.
It’s easy to see that scenario as a metaphor for modern urban life in a lot of places, including the Hill. It’s not the oft talked about (and exaggerated) “Seattle freeze.” It’s people who consider themselves part of a “community” of shared interests more than a community of actual physical location.
The young immigrant learning a trade at Seattle Central Community College may feel little or no rapport with the aging rocker hanging out at a Pike/Pine bar. The high-tech commuter having a late dinner at a fashionable bistro may never talk to the single mom trying to hold on to her unit in an old apartment building.
Heck, even the gay men and the lesbians often live worlds apart.
It’s great to have all these different communities within the geographical community of the Hill.
But it would be greater to bring more of them together once in a while, to help form a tighter sense of us all belonging and working toward common goals.
…The more that the present is taken up with reunion tours, re-enactments, and contemporary revivalist groups umbilically bound by ties of reference and deference to rock’s glory days, the smaller the chances are that history will be made today.
The Puget Sound Business Journal has been running a reader poll to name “Seattle’s most respected brand.”
The finalists are Windermere Real Estate and Chateau Ste. Michelle.
Other contenders included Nordstrom, Canlis, Columbia Bank, the Fairmont Olympic Hotel, Starbucks, the Perkins Coie law firm, and Northwest Harvest.
But where were Dick’s Drive-Ins, Pyramid Ales, Fantagraphics, Big John’s PFI, Sub Pop, or Tim’s Cascade Chips?
Oh right. They’re not freakin’Â upscale enough.
Then forget it.
1983 ad from vintagecomputing.com
from thepoisonforest.com
illo from the 1962 world's fair guide book
Many of the people out on the streets this week are usually invisible. They are part of an underclass, an underworld, where the rules are different and you have to take what you can to get through the day. Given the chance, many would in fact make something better out of their lives – but they don’t get the chance. What little equilibrium existed even a year ago has now vanished, and they are raging. Because they have no hope, no future, nowhere to go and nothing to do.
menu screen from 'mickey, donald, goofy: the three musketeers'
oh, NOW they get customers.