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'out of work sith lord.'
The Emerald City Comicon, held at the Washington State Convention Center, has become an annual sign of Spring’s impending arrival in Seattle. It’s March! Time to shake off that Gore-Tex and wool. Time to reveal the unencumbered Real You to the world, by becoming your favorite fantasy character.
Like most “comics conventions” around North America, including the giant San Diego Comicon, the Emerald City Comicon is only partly about comic books and mostly about fantasy film/TV. This year’s special guests included Star Trek: TNG and X-Men star Patrick Stewart and ’60s Batman stars Adam West and Burt Ward.
But the real stars every year are the attendees themselves, channelling their copyrighted-and-trademarked icons.
Perhaps nowhere was this smelting of commercial art into folk art more obvious than with the guy who played the Star Wars theme on bagpipes, while riding a unicycle.
(P.S.: For a viewpoint on Comicon from an actual comics creator, check out Donna Barr’s blog.)
(Cross-posted with Unusual Life.)
via silver platters and queenanneview.com
So it has come to this. The Seattle Times, unable (just as most all metro dailies are unable) to survive on shrinking print-ad volume and meager online-ad revenue, is resorting to the “paywall.”
Starting some time in mid-March, full access to the Times website will be restricted to paid subscribers.
Print subscribers will get full online access. Online-only subscriptions will be available at $3.99 per week (following an initial discount). That’s higher than the Sunday-only print subscription price, at least within King County. This is undoubtedly devised to prop up the paper’s print numbers, particularly on ad-flyer-heavy Sunday.
In announcing the paywall on Sunday, Times executive editor David Boardman wrote that the money’s needed “to support quality journalism.” The essay’s comment thread, natch, is full of wags snarking that “quality journalism” is worth paying for but the Seattle Times isn’t.
•
Even more than some metro dailies, the Seattle Times has painted itself into this corner, over many years.
It’s held to a bland, institutional ethic and aesthetic; even as its average reader became older, squarer, and whiter than the metro area’s overall demographic.
Its editorials hewed as close to a GOP party line as the Blethen family dared, in a solid-Blue city.
Faced with ever-declining revenues, it chose not to “reinvent” itself. Instead it became an ever-smaller version of its same-old same-old.
One issue this past month hit a new low of 22 pages (the bare minimum under its current design).
If there’s anything I’ve learned in my many years of studying the media, it’s that if you want to be “supported,” you’ve got to make people actively want to support you.
A thin assortment of lifeless stories about the ritual dances of politicians and corporate press releases ain’t gonna accomplish that.
(Meanwhile, one national commentator claims paywalls aren’t really working so well for non-national, non-business-centric papers.)
via messynesychic.com
photo by kyle johnson, from the set 'portraits of seattle' on flickr
It’s been more than a week since Jen Graves’ Stranger story, “Charles Krafft Is a White Nationalist Who Believes the Holocaust Is a Deliberately Exaggerated Myth.”
The paper’s print issue is now off of the stands.
The controversy continues.
Like many participants in and observers of the Seattle visual-art scene, I’ve long known about Krafft’s open admiration for neo-Nazis and Holocaust revisionist pseudo-scholars. He didn’t keep his views secret. They just hadn’t been written about in the local arts media, prior to Graves’ article.
While Krafft was out of the country when the article was written, Graves was careful not to allege anything about Krafft’s beliefs that he hadn’t specifically mentioned in national blogs, podcasts, talk-radio shows, newsletters, and his own Facebook posts.
Still, the counter-allegations of “hatchet job” etc. against Graves abound.
In the online comment thread for the original article.
In a spirited defense of Krafft (“despite his occasional idiocy”) by his friend (and my sometime book publisher) Adam Parfrey.
And in an essay by white-nationalist book publisher Greg Johnson, “The Persecution of Charles Krafft.”
Some of the counter-attacks are predictable.
There are people who sincerely defend white nationalism and anti-Jewish conspiracy theories.
Then there are people who assert that Graves, the Stranger, and the Seattle cultural establishment in general are a bunch of PC do-gooders who can’t handle any real dissent from their party line.
Ah, the last rhetorical refuge of the bigot and the bully; to turn around and whine that they’re really the victims.
By the way, that last remark of mine is directed toward Johnson and some of the other commenters—not against Krafft himself. Krafft has always been open and forthright about his extreme beliefs, and about his fondness for guys who express even further-extreme beliefs than he does. He hasn’t, as far as I know, ever played the faux “victim” card.
So how do I feel about Krafft, you might (or might not) be asking?
I believe he’s a sincere admirer of various military and paramilitary aesthetics, including those of the Nazi and Warsaw Pact eras.
I believe he’s got a big flaming ego, that enjoys tripping on the “Oh, aren’t I being a naughty, politically-incorrect cad?” vibe.
And I believe “irony,” at least the kind of irony viewers have long perceived was in Krafft’s ceramic rifles and hand grenades and Nazi-kitsch revival pieces, is a tiresome premise.
Every work of “satire” or “parody” contains, in its aesthetic, the real worldview of its creator.
Andy Warhol, for instance, really was a capitalist. Quentin Tarantino really is an exploitation filmmaker.
And Charles Krafft really does get off on power fantasies.
Even really, really sick ones.
gawker.com
haley young, via seattlemag.com
You really ought to see These Streets, the new play at ACT about five women in the ’90s local rock scene.
Its writers (Gretta Harley, Sarah Rudinoff, Elizabeth Kenny; pictured above) were there. They know of what they speak.
I mentioned in my book Loser how the national media’s false “grunge” stereotype included “no women in sight, not even as video models.”
But in the real Seattle scene, women were involved in leading roles from the start, on stage (Kim Warnick, Sue Ann Harkey, Barbara Ireland) and off (managers, venue owners, photographers, zine publishers, etc.).
Now, the truth may at last become better known.
webclipart.about.com
As the many unattached among us face with dread the day devoted, by Hallmark and other marketers, toward luvvey-duvvey cutesy-poo, comes a new study on “the old man-woman thing.”
Authors Bobbi J. Carothers and Harry T. Reis claim, among other things, that:
Imagine the possible implications!
This “Seattle” product is made in Korea and imported by a Lakewood company.
If you see it at a local Korean mini mart, observe but do not eat.
boingboing.net
alex nabaum’s 'the evolution of china'
seattlestairwaywalks.com
onesothebysrealty.com
Simon Doonan at Slate explains why the massive annual Art Basel Miami gallery convention epitomizes “Why the Art World Is So Loathsome.”
Among Doonan’s complaints: Everything’s become “cool” and distanced to the point of emotional irrelevance; big-money collectors have ruined art as a creative endeavor; pride in craft and skill have disappeared; visual puns and fashion-industry tie ins are overabundant; and “blood, poo, sacrilege, and porn” ceased being shocking ages ago.
And the latter isn’t just a gripe about passé fads. Doonan quotes Camille Paglia’s complaint that deliberately confrontative art simply plays into the hands of right-wing wannabe censors; to the point where…
…art has “allowed itself to be defined in the public eye as an arrogant, insular fraternity with frivolous tastes and debased standards.†As a result, the funding of school and civic arts programs has screeched to a halt and “American schoolchildren are paying the price for the art world’s delusional sense of entitlement.â€
Guess what: UK ad exec Charles Saatchi, one of the biggest big-money collectors out there, agrees with most of Doonan’s rant!
This all makes me glad Seattle’s got Roq La Rue as its premier commercial contemporary-art gallery. Owner-curator Kirsten Anderson picks works made with exquisite precision, that express sincere emotions even in their “pop surrealist” tropes. And Anderson not only displays a lot of works by female artists, but works by men and women that display a thoroughly yin sensibility.